The Destruction Of Atlantis Michael Tsarion

This is a presentation of Michael Tsarion called "The Destruction Of Atlantis - Was Atlantis A Center Of Advanced Civilization". The quality of the video is not so good, but the information and images are so rich with knowledge and wisdom! He will soon be featured on the SciFi channel this summer in 2006. Soon you can order a new collection of his work on DVD (60 hours long): Read his excellent book: Atlantis, Alien Visitation and Genetic Manipulation. Step out of the matrix and examine Tsarion's research deep into man's history. Asking questions that your Religion does not want to discuss, and finding answers that science cannot explain. You purchase a copy of this book at his website:

The Future of Mankind Michael Tsarion

2012 - The Future of Mankind
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Secret Societies Michael Tsarion

Freemasonary, Illuminati, Secret Societies, Michael Tsarion, Hesham Tillawi

The Atlantis Connection

Award winning film maker of Secret Mysteries of America’s Beginnings; Chris Pinto talks about the connections between ancient Atlantis and the United States of America. Most people know the USA as a Christian nation, but was there others who came to the USA for other purposes? Chris shows the other side of history most people aren’t aware of and the hidden agenda that has targeted the USA by evil men. Chris Pinto personally goes through the mysteries that most Americans are unaware of in this 1:20 min talk given at the 2006 annual conference. Get ready for an exciting time as you learn the secret mysteries of the birth of the USA with Chris Pinto

The Return of Planet X

"The Return of Planet-X" is an educational, informational source examining all aspects of this controversial subject including the record of X's Ancient Science of Prophecy, its Phantom Astronomy, Forbidden Archeology and the Signs Of Its Approach. We begin with an Introductory Overview, "Earthwatch -- The 21st Century and Beyond," and end with its Epilogue, "Prelude to Our 2012 Planet-X Countdown." It examines the history and prophecy of Earth's many cultures throughout the millenia and their voluminous references to the reality of X's periodic passages. The most current hypothesis we have to examine concerning X's next return through the solar system centers around the fact that X's extended orbit (approximately every 3,600 years -- first passing through the solar system then back out again), suggests that its 'destructive cycle' occurs in two phases. The 'first phase' begins with X's 'initial pass-through' in 2009 separated by three years until its 'second phase' -- wherein it makes its 'second pass' through the solar system in 2012. This passage marks X's return leg back into deep space beginning again its 3,600-year-long trek through the heavens. X's last return visit through the solar system most likely coincided with the Hebrew's exodus from Egypt estimated around 1447 BC -- roughly 3,459 years ago. Did God somehow come to Moses' aid by staging a cosmic event that no one today understands? For some unknown and truly arcane reason the Mayan Celestial Calendar Codex inexplicably ends 21 December 2012. According to ancient Mayan cosmology -- 'time' as we know it on Earth will reach its climax on that date. And no one seems to know why!! Written across the scroll of time and space, we believe Planet-X will first return in 2009 and again in 2012. X's power is real. Its story is forever. Its time is soon

Planet X MUFON LA Lecture

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Atlantis in Antartica?

If Atlantis exist's, IF IT EXIST'S AT ALL, it is here, in Antartica.


Ancient, History, Civilization, Sumer, Sumerian, Planet, Nibiru, Earth, Mars, Extraterrestrial, Alien, UFO, Genetic Manipulation

Azerbaijan Ancient State of Albania Dashkesen Ha

Caucasus - is a cradle of ancient civilisations, created by people inhabited this territory, which preserved rich material and cultural legacy of ancient state Albania. Azerbaijan is a heir of Caucasian Albania and subsequent formations at its territory, and Albanians are the ones of ancestors of Azerbaijan nation. The most ancient Christian church in Caucasus - is Albanian church Kish, established in 1 -2 century A.D by apostle Elysee in Sheki region, and also temples Gandzasar and Amaras in Karabagh are still remained uptoday at places where at present live descendants of gunns, gels, alpnas, legs and udins.

Albanian architecture of Karabagh.

Karabagh is the most beuatiful and plenty land of Azerbaijan Republic. History of Karabagh starts from its deep anciency - land between two rivers Kura and Arax is one of most ancient centres of civilisation. There are a lot of facts which allow to suppose that this territory together with areas of the Meditteranean countries and Africa included in zone of humanity's motherland, that here also was a development of human being, as biosocial and social creature. And just here, in Azikh cave, were discovered the most ancient signs of life and human's activity. Owing to materials, discovered discovered in this cave, we start our history from very ancient period - age of ancient stony century (paleolith), more than 1 million years before. In Azikh was discovered a fragment of woman's jaw, lived approximately 350-400 thousand years before, what has a great significance. No doubt, that creators of Azikh culture already had mentality and developing speech, and also some elements of spiritual culture. Azikh human (azikhantrop) already knew what is the fire, arithmetic, had some initial notions about environment, at the base of which the religion originates. We have a suffiecient base to suppose, that azikhantrop has more than 300 hundred years before cosmological observations and etc. Karabakh's culture of Bronze Age and early Iron Age is reflected in funeral monuments. Monuments of this period prove close contacts wit southern countries. Bronze century brought many important changes. Especially it is seen from labour production increase. Develops half nomadic stock-breeding , crop-growing, craft, especially metallurgical production, ceramic work and etc. Second half of II- beginning of I thousand year B.C. - late Bronze Age and beginning of Iron century at the territory of Southern Caucusus, characterised by prosperity of metallurgy of the region which we are interested in, which stood in one range with metallurgical centres of Ancient East. This time of primitive society's decay and transition to early class relations in Karabagh zone. From number of most important and very interesting funeral monuments can be named Khojali, Archadzorski, Akhmakhinskiy burial-mound grave, Karabulag necropolis and others. War passes the same time together with stock-breeding, crop-growing and craft one of the main occupations of region's population. More fast rates are developing relations with Front Asia's countries. In graves of this period of time are discovered gold goods, obects made from mother-of-pearl and elephant's ivory, glazed vessels, cylindrical stamps, frozen beads, and at last, famous agate bead with a name of assirian kung Adadnerari, related, to the end of XIV-beginning XIII century A.D. In the beginning of I century B.C in south-western surroundings of Karabagh comes a new power-urarti. But they couldn't capture Karabagh. They suppose, that western part of Karabagh in urart sources was called Urtekhe-Urtekhini. To be correctly supposition about the fact that later name of the zone - Arcakh comes from Urtekhe, then, in spite of armenian authors' affirmations, it is completely indisputable , that it (name Arcakh) is not armenian, although because of the fact that during this period and later on there were no any armenians. In midian-akhamenidian age power of midians, and later Persians spreaded in South-Eastern Trans-Caucasus, including Karabakh. Range of circumstances allows to suppose, that this picture leads to midian age. That is why it is impossible not to agree with compilers of «Historical Information» (Upper Karabagh, Yerevan, 1988), that Arcakh, where lived utis, was located in «complement of Yerevandid Armeniya». For this fact they do not have any reasons. There are also no any facts to consider that even later (in IV century B.C ) Karabagh zone was a part of Armenia. If it would be so, in this case persian satrap of Midiya Atropat wouldn't have any possiblity to manage sakesins, populated in the land between two rivers Kura and Terter. And meanwhile it is know, that in Gavgamel fight (last third IV century B.C.)midians, whom managed Atropat, were united «with kadusians, albans and sakesins». Atropat and Atropatids controled these regions, evidently, accoridng to traditions and being political successors of midian and persian rulers. History catches Albanian tribes not only on the left coast of Kura, but also at the territory of the right coast. Speaking about ethnical population's belonging of Central and Eastern Trans-Caucasus in ancient age, it is important to note, that alhtough the zone during that period was out of written sources, we have no facts, in accordance with specialists' opinion, to think that before north-eastern-caucasian languages in this region were spreaded any other languages. For the last time more insistantly and more probably into north-eastern-caucasian language family, which composed from four and five branches, except khurrit, urart, and also nakh-dagestan languages, include some languages of Small Asia, Cyprus and Lemnos islands and others. Therefore etrus is also related here. There are some reasons to relate this family kutiy language - ancient population of Southern Azerbaijan and some adjacent regions. Also to this family relate the language of native population of Caucasian Albania -Albanian, which usually identificated with utiy (udiy) language. Speaking about ethnolanguage belonging of Albanians, it is necessary to note, that ancient writers, describing them, mark their beauty, high height, light hairs and grey eyes. Two last features-distinctive characteristics of ancient aborigen population, so called caucausian type, widely presented at present time in mountanious regions of Caucausian isthmus. And only one this feature allows to consider Albanians native population - autokhtons of South-Eastern Caucausus. All this mentioned above confirmed by others, particularly, archeological and language materials, and also historical tradition, connecting Albanians with utians - udians, speaking one of north-eastern-caucasian languages. Albanian tribes, as it is definitely testify archeology's data, couldn't come from outside not at the end of II, not beginning I thousand B.C, when in areas of Trans-Caucasus start establishing major cultur-ethnical units, including, as we suppose, - protoalbanian tribe union. It is important to note, that archeological cultures of Central and Eastern Trans-Caucases in age of late Bronze and early Iron were very close to each other and sharply distinguished about synchronic culture of Western Trans-Caucasus. All this is definitely signals establishment of bases of tribes union at the base of part of nakh-dagestan-khurrit tribes groups, about origin of conturs of future Albanian unity of tribes. Nothing confirms, that khodjali-kedabek, nakhichevan, talysh-mugan, kayakent-khorochoev cultures of Azerbaijan, connection of which with cultures preceded and consequent ages on the territory of Albania is indisputable, were brought to Azerbaijan or, that development of these ethnocultural units on the territory of Albania was stopped by processes of migrations, natural phenomenon and etc. To this north-eastern-caucasian languages family also is related the language of native population of Caucasian Albania, including Garabaga-utiy (udiy), with which is identificated the language of Albanians. As we do not have written memorials, which can consider Albanian, question about Albanian language can be decided only with the aid of indirect materials, data about uddins, uddin language and some other materials. It is undoubt, that modern udins, living in Kabalin (before Kutkashen) region, are heirs of utis -otens, about whom first informs Herodot, according to his data, they were included in XIV satrapiya of Akhemenid Power. Utis, as their neighbours, miki (muki), come out to historical arena in first quarter of V century B.C. , participating in Kserx march to Greece. Utiya area (Otena, Utik), located on the right coast of Kura, on the territory of Karabagh (approximately modern Barda-Imishli zone up to Arax), was one of most important areas of Caucasian Albania. No doubt that utis of Herodot - it is one of Albanian tribes (usually, as it was marked out before identificated with Albanians) utis-otens-uddins, lived in ancient time and in middle ages in Utita and neighbour areas. Also in period of middle ages the populate on very significant territory. In Karabagh uddins are testified in XIX century. At present time this tribe is about 6-7 thousand people live n Kabalin region. «Father of Armenian History» Movses Khorenaci considered utis as a tribe, comes from Aran - legendary ancestor - eponim aloan, i.e. Albanians. He wrote: «they say from descendants of Aran origin tribes - utiyns, gardmans, codeys and Gargar principality...» It is very important, that historical tradition, particularly armenian (and this fact is very important!), co-ordinates modern uddins with ancient Albanians, and uddins themselves up to recent times remembered, that according to origin - they are Albanians. In known letter for the name of Peter the First they wrote: «...we agvans (i.e. Albanians. ) are uttis by nation. Belonging of udins to dagestan group of north-eastern-caucasian languages family at present time is indisputable. In such a way Albanian language should be related to called language family, especially, that there are enough facts testifying hypothesis about uddin belonging of famous mingechaur inscriptions, language of which can be only Albanian - language of rulling tribe in Albania. Thus, all mentioned above allows to announce, that Albanians, speaking language and dialects of north-eastern-caucasian language family, people who spoke this language populated from Nothern Caucasus and till islands of Aegean sea are autokhons of south-eastern Trans-Caucasus. It can not be said about armenians and armenian language, which could appear in areas of Trans-Caucasus (until not Garabagh) not earlier the age of expasionist wars of Artaxiy and Zariadriy, i.e. after II century B.C. All importunate affirmations of armenian nationalist scientists of culture in different suits about «autoakhton» of armenians and armenian language in Trans-Caucasus do not have any relation to the science and is considered as falcification. Now it is known that Armenia is not a motherland of armenian ethnos. History catches armenian tribes far away from Armenia. Authoritative scientists (particularly I.M Dyakonov), suppose, that ancient armenian nation turned out to Upper Euphrates valley approximately II --first I thousand B.C. For the short period of time armenians, moved to wider territory, capture it and assimilate population. Thus, in 11-1 B.C was created «Great Armenia». Armenian Aggression couldn't be inperceptible by Strabon, who wrote: «...Armenia, before was a small country, increased by wars of Artaksiy and Zariadriy...They together widened their domains, reduced part of areas of surrounded nations, and precisely: they took away from midians (atropatens. -- editor) Caspiana, Favnitida and Basoropedu; from ibers -- foothills of Pariadra, Khorzen and Xerkxen, from kataons -- Akilisen and area around Antitavra: and from sirians -- Taropitilu. So already at the dawn of their history armenians acting according to their ethical social-psychological character, robbing their neighbors, conquering their lands, and this evidently aggressive process in spite of obvious facts armenian scientists try to represent it as " unification of armenian speaking areas" . Armenian expansion in different periods spreaded around and to some Trans-Caucasian areas. However Karabagh in age of creation "Great Armenia" in II-I c B.C was not conquered by armenians. And in I-IV c "Great Armenia" couldn't lead afessive politics, as it was itself in alternative dependence now Rome now Parfia. Armenian in the whole range of considerations couldn't be , of course, autokhtons of Karabagh zone. Last odontologist investigations once more testify that as a fact of matter armenians on the territory of Karabagh - an element absolutely alien. The fact that armenians by considerable mass moved to Karabagh in late age, after completion of russian-iranian and russian-turkish wars in 20-30 XIX c., is testified by many written sources, and also armenians themselves, it seems, up to recent time didn't reject it, as in 1978 in Mardakert was established monument in honor of 150 anniversary installation of armenians to this district of Azerbaijan. True, later figure "150" was scraped off the monument. That zone of Karabagh (right coast of Kura) was conquered by armenians and was a constituent part of Albanian state, established approximately in III c B.C. testify the words of armenian author Movses Khorenani that Arap (legendary ancestor of albans) inherited the whole Albanian plain with its mountainous part ..., from river Eraskh (i.e. Arax - Editor) till fortress called Khnarakert (Astafa-Kazakh zone - Editor) " and that from descendants of Arap arised tribes - utis, gardmans, tsodeys and Gargar princedom. From numerous tribes mentioned above utis and tsavdeys - undoubtedly, and gargars - almost undoubtedly populated territory of Karabagh, on the right coast of Kura. That's why affirmation of many armenian scientists about the fact that border of " Great Armenia" passed by Kura is lie. Excluding accident attacks, and possibly, temporary captures of any albanian territories by Armenia, Albania I-IV c.., south borders of which passed by river Kura, owned by land between Kura and Arax. At the end of antiquity Karabagh zone remained ethnically and politically uti-albanian area of independent Albanian state. Colonization and armenization of population on this territory - are late facts, which were described by academicians I.A. Orbeli, S.T. Yeremyan and other scientists. S.T. Yeremyan wrote: "Great number of Christian monuments, significant part of which related to before - Arabic period, saved in armenisied part of ancient Albania on the territories of ancient albanian areas Artsakh (autonomous area of Upper Karabagh and neighborly north-eastern spurs of Maly Caucasus, including Shamshadil and Idjivan districts of Armenian S.S.R) and Utik, where at present time basically live armenian population". Academician I.A. Orbeli wrote plainly about capture by "armenian feudals" areas of Upper Karabagh. Completely indisputable, that present armenian speaking population of Upper Karabagh, except those, which were resettled here in XIX c - these are no armenians but descendants of armenisied albanian population. This truth was well known to educated people already in XIX c. V.L. Velichenko wrote on this fact: "An exception was wrong called by armenians citizens of Karabagh., confessing armenian-grigorian faith... and armenisied only three-four centuries ago". In political attitude zone of Upper Karabakh in I-VI c was indisputably under authority of albanian Arshakids, and in VII-VIII c - great princes Mikhraneeds. In the beginning of VIII c in result of arabian conquer albanian princedom fell. Tragically events of this period, active participant of which was armenian church, started progressive de-etisation of albanian ethos and grigorianisation, and later armenisation of part of population of Upper Karabagh zone. But albanian spirit was alive and thanks to this fact already in IX c Albanian princedom particularly was re-established and precisely on the territory of Upper Karabagh. In XII-XIII c in zone of Artsakh and Uti had been raising Khachen princedom, which, as trully considered by academician I.A. Orbeli , "was a part of ancient Albania". Brilliant development of this princedom, ruler of which was called also "prince of Albania", "surroundings' ruler of Albania", comes to the time of Hasan Jalal (1215-1261). It was a time of albanian renascence. Precisely in times of Hasan Jalal's ruling was built majestic Gandzasar monastery complex, later converted into "patronal cathedral of Albania", which armenians claim as armenian monument. It is important that in official documents of XVIII c were used such wordusages: "patriarch of saint great Kantsesar (Gandzasar -Editor) throne Agvan countries (Albanian - Editor)." It is very interesting that armenian author XVIII c Arakel Tavrizskiy names Karabagh "Country of Agvaees" (i.e. albanians - Editor). Ethical assimilation of grigorianised and in definite measure of armenisied population (that was a result of when arabians ended with sovereignty of Albania, and albanian church was under authority of armenian) mountainous Karabagh happened later. From all mentioned above comes indisputable conclusion, that so called armenians of Karabagh and properly azerbaijanians (which are descendants of albanian population) of North Azerbaijan are half brothers. And those and others - are completely undoubtedly former albanians and already that is why armenians for the territory of Upper Karabagh, where they moved by great mass after first quarter XIX c., do not have any rights. In age of middle ages zone of Upper Karabagh was included into azerbaijanian Karabagh (Ganja) beglyarbekstvo (princedom). From middle of XVIII till beginning of XIXc. on the territory of Karabagh existed azerbaijanian Karabagh khanate with suprematiya of azerbaijanians-"moslems". Karabagh had been joined to Russia not like armenian land, but as "moslem" property, what was testified in documents of those times. Creature in soviet times of UKAA was planned in advance by far-seeing armenian nationalists. This was a bomb of slow action, installed in the heart of azerbaijanian nation, tragically consequences of which our nation experienced repeatedly, and especially - last eight years of undeclared war. Started from age of early middle ages armenians not only try by different tricks "to prove", that Karabagh - is armenian land, but also make various attempts to conquer these our long-standing lands. Next attempt was done in the beginning of 1988... Undeclared war started. Armenians conquered not only territory of Upper Karabagh, but a lot of adjacent to it lands. Sacred war is going on. Armenians behave themselves on conquered territories like real robbers and bandits. Breaking regulations of UNESCO, they barbarianly destroy our monuments. It is enough to say that conquered Shusha armenians destroyed a lot. They not only destroyed monuments to Uzeir Gadjibekov, Bul-Bul, Natavan, but brutally shooted these monuments. These monuments were liberated from captivity owing to georgians and presently are in Art Museum. On the monuments are shown traces of brutality ... traces of numerous sub-machine guns and rifles bullets. Wise, peacemaking politics of President G.A. Aliyev allow to hope for soonest liberation of all azerbaijanian territories from armenian occupants and celebration of justice and peace on Karabagh land, on the whole territory of our republic. Truth is ours. Upper Karabagh - long-standing azerbaijanian land. Karabagh was and will be our land, in spite of all efforts and intrigues of our enemies. Monuments of Architecture Ancient land of Karabagh is very important hearth of Azerbaijan's civilization, where was formatted monumental memorials of architecture of great artistic and historical value for different purposes. Creators of these works of art, which were created in trade-handicraft cities and settlements on wide territory of the country, participated in complicated process of architecture formation of Middle East and by this way they brought weighty contribution into the treasury of world construction art. Monuments of ancient construction art of Karabagh, scrupulously and comprehensively studied during last decades, showed that they have significance in complicated cultural-historical process and take important place in architecture of azerbaijanianian nation. Successfully taken by scientists-historians, archeologists, architectures great systematic works on exposure, fixation and dimensions, deep study and restoration, with consequent regular publication of valuable results of these works created a base, leaning on which it will be necessary to continue scientific research and widely, deeply, introducing into range of monuments of national architectural -construction culture of the past more new masterpieces of our far ancestors - nameless experts, working under command of talented architectures. On the territory of Karabagh region of Azerbaijan located great number of monuments of moslem architecture and Caucasian Albania. These - are fortresses, palaces, mausoleums, mosques, monasteries, temples, caravansaries, bath-houses, bridges and people's habitable houses. (pic. 1) In this work we will pay attention on unique architectural monuments of Caucasian Albania Karabagh - complexes of structure of Agopan monastery in Lachin district, Khotavank monastery in Kelbajar district, Amarass monastery in Khodjavend district, monastery of saint Elysee and Gandzasar monastery in Agderen district of Azerbaijan. Complex of Agoglan monastery. To the number of most interesting culted structures related significant on dimensions temple of monasterial complex near river Agoglan in Lachin district (pic.2, 3). Temple's right-angled basilica has more significant dimensions. Two ranges from eight square supporting, columns-pylons divide internal space into three sections. Central, having four meters bay, section is twice more than lateral. Its height is also significant. All sections of praying hall blocked by arches of cylindrical forms, carried out from thoroughly cutted and durably brought to each other stones. Three sectional in plan building has a stretch proportion. Main section with big half rounded apsid and altar in bay and two narrow lateral sections with right-angled official premises-side-chapels located on both sides of altar niche. On big half - compasses form strong aperture of apsid located three narrow arched apertures, marking compositional center of temple. Monumental building of basilica, built from compact local stone - gray basalt, harmonizes with its severe environment beautiful itself mountainous land. Smooth facade flatness of building erupted in upper part by rarely located narrow window openings, through which illuminated internal space of the hall, with single entry on the lateral saide of facade. Symmetrically built balanced composition of stepped form of facades cutted by different sized light apertures - in center paired and of significant size illuminating main section and small - in two circles -- for lateral sections. Well-proportioned refined rotunda on thin columns, crowned by pyramid hipped roofs, located on hipped roofs of temple, what alives severe and expressive capacity of culted building. Revetment of walls inside of temple carried out from large roughly cutted stones, laid into laying with wide opened joints. This is explained by the fact that in the past walls of temple carried plaster cover, on the surface of which were carried tematical by subjects polychromatic paintings. This is testified by particularly saved on the north wall fragments with fresco paintings. Supporting pylon-columns and archvolts of arches over them reveted by well cutted large stony blocks. In upper parts of hall's interior was used decorative carving on the stone. Monastery on r. Agoglan is the main construction of existing in the past of monasteries complex with different purposes by habited and economic structures, grouping in yard's territory. Borders of monastery were taken in stony strong walls with existing arched aperture-entry. Presently from these numerous constructions remained only ruins. Monastery near r. Agoglap related to IXc. About Agoglan monastery there are works of M.Useynov, L. Bretanistskiy, A. Salamzade and K. Mamedzade. Complex of Khotavank monastery. One of the most ancient monasteries complexes is Khotavank monastery, located on the left coast of the river Terter in Kelbajar region. Complex includes: basilica, temple and chapel. Basilica is a long hall without internal collumns. Eastern part was completed by half rounded apsida. Window openings of the temple has a form of horse shoe (pic. 4, 5). On both sides of altar apsida located rounded in the plan vestries. Succeeded to find out, that they were built significantly later, than temple itself. Entry to these vestries leads from altar apsid, which is met rarely. During the research of the left vestry on its ceiling was discovered writing of one of the abbots of Khotavank monastery, lived in XIII c. Monasteries complex badly saved, only in relative safety we could see cathedral, built by albanian ruler Oganes Khachenskiy. This interesting creature of architectures of Caucasian Albania is very distinguished from culted architectural works of neighbored nations. Cathedral done asymmetrically in plan and in capacity-space construction. In consequent centuries near basilica temple, was raised a range of right-angled in plan churches and chapels, owing to which raised great culted complex, which became a residence of albanian bishop and one of the most important culted-instructive centers. From X up to XV c. Khotavank becomes Christian ecclesiastic centre of albanian Khachen princedom. In period of governing albanian ruler Vakhtank, son of Asan Jalal in Khotavank, monastery complex is widening. Here was activated coaching inn, library and church, constructed in 1214 by Vakhtank's wife Arzu-Khatun. Church was constructed for the memory of her husband and two sons. Good saved church is one of valuable monuments of architecture of early middleaged Albania. Church is not large, has two bas-reliefs: on eastern side over the window painted up to the waist prince and one saint - both of them keeping the temple's model, and on southern wall - two princes keeping the temple's model as well. In first case we should see in the picture husband of Arzu-Khatun with saint, and in the second - her two sons. Discovered ceramic goods during excavations of south-eastern temple's foundation allows to date it to VI-VII c. But further several times there were carried out renovation and repair works. About Khotavank complex there are works of R. Geyushev, K. Mamedzade, D. Akhundov Complex of Amarass monastery. Complex of Amarass monastery is located in settlement of Soye Khodjavend region. It consists from church - basilica, underground part, inhabited and economic constructions and stony serfed fence. (pic. 6, 7). Church in plan is right-angled. Internal space of church is divided by four pylons, located by two in a range, on three sections, and central - is more wide. Central section from eastern part ends with raised over the ceiling by altar apsyda, crowned half cupola. This is more higher section blocked by lancet arch. Lateral sections, with adjacent to them small premises, have usual cylindrical arches. Facades of church reveted with well worked stony blocks. Roof of the building - is gable, and western butt-end crowned with small six collumns belfry with tent pyramid cover. Doorway is fixed in the western wall. In 1970 during archeological research under altar apsyda of the church was dicovered underground premises (2x4m)*. It is blocked with arch and level of the ceiling is located at the depth of 5, 2 m from mark of church's ceiling. Slope to underground part of the church is laid by stony stairs, located from both sides: on eastern part of the premises there is a doorway. Sources inform about the period of this temple's construction - IVc. Territory of the church's complex is surrounded from four sides by serfed fence, which in plan has right-angled form and strenghtened by angled towers. On the south wall of the fortress located aperture with half compasses arch. Internal yard of fortress is divided into two parts. First is - house - hold yard, where located service premises and stable. Second part - is church yard, where located a church and inhabited houses. All inhabited and house-hold constructions are adjacent to serf wall. Their roofs give an opportunity to walk easily by the whole parameter of the walls, watching surroundings and in case of necessity to fight with a help gun-slots, located on all walls and angled towers. To the roof lead opened stony stairs, located near with angled towers. Archivolts of inhabited and house-hold constructions are laid from well cutted stones. External and internal walls are done from chopped stones. Date of complex's construction is related to IX c. Later there were carried out renovation works and present condition of the monument is dated XIII c. Characteristics of Amarass complex found a reflection in works of R. Geyushev, K. Mamedzade, D. Akhundov. Complex of St. Elysee's temple. Complex of St. Elysee's temple is located in settlement Magavuz of Agtseren region - on the left coast of river Egyshe at the height of 2000 m over the level of the sea. By a legend, the temple was constructed in IV c in honor of first preacher of Christianity in Albanina Elysee. Presently existed complex dated to XIV c. (pic 8). However archeological excavations, carried out in 1970 near eastern wall of the main temple, discovered many ancient constructive remains and domestic subjects. Complex is surrounded from all sides by serf fence. Fortress has western and eastern gates. Main entry is western gates - from point of view of defence attracts a very special attention. On the territory of fortress located eighteen objects of differrent purposes. This main temple, chapels, two floors inhabited house, house-hold premises and stables. Main temple consists from two premises. First - is a hall, which has in plan square form. Internal space is divided by 2 columns and shelves near the walls for three simalteneous sections, and central is higher. Sections blocked by cylindrical arch. Second premises - prayer hall - has right-angled form. Overhead cover is arched. Facades of temple reveted by cutted stones. On the roof of first premises is located a bell-tower. Second relatively small building - church - located on the right side of the main temple. In plan it has a right-angled form, internal space of which consists from right-angled in plan hall and adjacent to it from eastern part two apsyds. From the left and right side of the temple located six chapels. Inhabited house and one of house-holds premises located in south-eastern corner, another in the centre, and stables in north-eastern corner of the fortress. Connection with right coast territory could be established only with the help of one bay stony bridge via river Egyshe, ruins of which located at the distance of one killometer from fortress. Date of construcitve complex is related to XIVc. About the complex of St. Elysee there is data in works of R. Geyushev, K. Mamedzade. Complex of Gandzasar monastery. One of interesting culted constructions of XIII c is Gandzasar monastery, located in settlement Vanklu of Agderen region (pic. 9-11). Complex of Gandzasar monastery consists of main construction - temple, bell tower and fixed to it from western side a range of additional constructions, which are adjacent to serf walls from north side. In initial sources construction of Gandzasar complex is connected with the name of Khachen prince Asan Jalal. Construction of the monument started in 1216 and first constructions were completed in 1238. However it should be supposed that Asan Jalal had not constructed, but just reconstructed already existed albanian temple, possibly, of heathen period. Temple was illuminated in 1240. Vestibule was constructed by wife of Asan Jalal Mamkan-Khatun. Temple's architecture is cross-cupola composition, sources of which go back to VIII-IX c. It is necessary to note, that such planned composition is not met in culted buildings of eastern countries in IX c. In building's corners are located 2 elongated premises, connected by half rounded apsyda. In lower corners of the building in 2 floors are located choirs. Inside of the building by vertical rods stressed corners fo undercupola space, which frame central part of the temple. Arches of cross's branches (from the side of undercupola space) have lancet contour. Each spherical sail mounted by two carved plates with reserved not repeated ornaments (star, circle, square). In upper part of each spherical sail, on the plane, framed rod, painted high reliefs, heads of saint animals - bull, sheep. Temple inside is round and brough up of eight pairs of thin semi-columns - plaits, passing to hanging arches. External facades of Gandzasar temple transmit its internal cross-cupola composition. Building was put at five - stepped socle, which gives to it not only additional steady, but also compositional expression. In architectural composition of Gandzasar temple's facades very well used plane arches, formed by relief of double half rollers. Planes of walls of temple's north and south facades decorated by plastic relief identical by sizes of five arches. Over middle arch there is strictly profiled big cross. Undercupola drum of temple - 16 grains and each grain ends with small pediment-tongs. Accordingly to such completion of drum pyramidal cover of cupola got original folded-umbellate form. High drum and its completing tent rise above the whole building. Decoration of drum has a definite sense content, which gives to it sculptural pictures. Architecture of arch, leaned to complex system of layer stalactites, is a compositional kernel of vestibule. It should be noticed the completion of composition and perfection of architectural forms. Numerous elements of diophysit character testify the fact that temple is not Armenian but Albanian. About Gandzasar monastery there are works of R. Gsushev, A. Yakobson, K. Mamedzade, A. Akhadov. Such is a brief architectural characteristics of five monuments of Caucasian Albanian, located on the territory of Karabagh district of Azerbaijan. It is known that Armenian scientists try to prove by different ways that Caucasian Albania and its whole architecture is related to historical Armenia. Their claims for Albanian lands are deprived of any scientific foundation. Architectural - planning and constructive modes of monuments of Caucasian Albania differ from architectural monuments of Armenia. Distinctive feature of Albanian culted constructions, and especially monasteries and temples, is internal space - in type of four arched composition, which brings to cruciform in plan form. It is necessary to note that cross-cupola composition of temples first used in architecture of Azerbaijan. Sources of this composition go back to VIIIc. We also note that cross-cupola composition gets its further development not only in culted constructions, but also in memorial monuments of Azerbaijan. From other side, typical for Albanian temples planning mode in the way of four- and six columns three sectional basilica is seldom met in architectural monuments of Armenia. Typical way of compositional mode in culted construction, as in Moslem, and so in Albanian Christian architecture is settlement, on main facade sides, of monuments of open galleries. We can give as an example "Juma Mosque" in Shemakha, "Geokhar-Aga and The Lower Mosque" in Shusha, "Ambarass Mosque" in Ordubad, "Zardabi" Mosque, "Shakhsevanlar" and "Tatlar" in Gandja, main temple of Khotavank complex and so on. Albanian architects of Azerbaijan worked out its own constructive and constructional methods, achieved of great perfectness in artistic carving on stone. It is known from considered by us beautiful monuments of Karabagh region of Azerbaijan.

Pyramids Secret

a simple animation about the creation of Pyramids

Quest For The Lost Civilization

Join Graham's journey around the world as he reveals the hidden mysteries of the pyramids and sacred sites. documentry with Graham Hancock narrator

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Masons Satanism Childs Sacrifices and Reptilians

The Kimball- Cherokee Castle in Sedalia, Colorado, scene of Satanic rituals described by Jess Lavey, the son of Church of Satan founder Anton LaVey, who writes:When I was 10 years of age, I remember my parents taking me there.I remember the Kimball Castle well many times and rituals being held there. The memories are like yesterday.I remember spending the night in one of the bedrooms that was very scary to me, in which I never sleep well when we did go there. It seemed most of the time very dark and with a musky smell about it. The rooms were big. My father Anton LaVey spent a lot of time there. I never liked going there at all. I remember being forced to watch rituals and I hated that too. For the most part I never could forget the Council of 13. Very wicked looking men.When I reached the age 12 my father told me I had to go before them because of my rebellion and being opposed to what I was to do. That was the time I met these men. They warned me of what could happen to me if I did not do as they suggest.George H.W. Bush Senior was one of these men. I stood before them and told them I was not going to follow their ways and I was not going to take my dad's place, and that there was nothing they could do to me. My father was so embarrassed he cowered in his seat. I told them I believe in a higher power and that higher power said in his Word that no harm can come to me. So be it and I turned and left. They never said a word back. I think they were all stewing or struck with shock. I know my dad said this was "out of the mouths of babes".I also remember Scott Millman. We were all the same age. There where others but I don't remember them as well as I remember Scott Millman. I think it's because we talked to each other a lot. I do remember a tunnel under the building where Scott and I were taken one night and it was not good. To this day I freak a little talking about it. Some say there is light at the end of the tunnel, well, there was darkness at the end of this one, where Satanists come together and do unspeakable things. The acts are of a nightmare. The acts done to kids are unspeakable. To think that Bush and his whole family is a part of this kind of thing is hard for some people to believe. But the Lord warns us all about the dark one in sheep's clotheing. The whole Bush family are Satanists, run down the family lines. I have met Bush Jr. once when he came to a ritual at the castle once with his father. My thought when I met him is still the same as today. He is a very cold man for Satan. Like a lethal weapon.Strangely, Fritz Springmeier is not the only one to mention this castle. In their 2001 book dedicated to the Dutroux affair, "Dossier pédophilie. Le scandale de l'affaire Dutroux" (Paedophilia File: The Scandal of the Dutroux Affair) p. 259, Jean Nicolas and Frédéric Lavachery also mention the Amerois castle as a place where satanic ritual parties with children sacrifices allegedly took place. A report of the Dutroux affair refers to the letter of a retired gendarme talking about his castle. At the beginning of April 1996, he hosted a Mexican priest. A Dutch friend of the priest came to pick him up. The Dutch mentioned the Château des Amerois as a place where satanic soirées took place with children sacrifices. An American from the NATO, who allegedly took part to one of these parties and felt disgusted, gave this information to the Dutch.This domain still belongs to the Solvay family. The document below shows an authorization was delivered in 2005 to Denis Solvay to hunt deer on the Amerois domain (October 23, November 13 and December 4).June 22nd and December 21st each year, Satanist, perform Human Sacrifices as part of their Satanic rituals. These are known as the "Summner and Winter Solstice".During these rituals an Human Infant is killed and sacrificed to Satan (Baphemet-the Goat Headed Demon),and the Satanist drink the blood of the Infant Human they sacrifice, and Baphemet appears before them and goes out to kill the enemies of those satanist who perform this Human Sacrifice.The Der Sturmer was not stopped for several years. Just in Nuremberg alone there have been fought dozens of Talmudic and ritual murder cases in the courts. (Now you know why the Nuremberg trials were held against the German Military leaders, it was retribution by the Jews on their hated enemies the Germans). Because of the Jewish protests the attention of the world was focused on these cases. Thereafter heavy convictions followed. At first no judge had the courage to expose the Jewish problem. Finally in 1932 (court case lasting from October 30th to November 4th) Der Sturmer won its first victory. The jury found the following:1). Der Sturmer was not fighting against the Jewish religion; but against the Jewish people.2). The Talmud and Schulchan aruch are not religious books. They have no right to be protected under the religious paragraphs.3). The laws of the Talmud which are quoted and published in Der Sturmer are exact quotations from the Talmud.4). The laws of the Talmud are in harsh contradiction to German morals.5). The Jews of today are being taught from the Talmud.With this verdict Der Sturmer brought about the first big breach in the Jewish/Roman Administration of Justice, which was given the job before the National Socialist revolution to protect Judaism and its government. The jews, of course, became greatly agitated about this. But for De Sturmer this success was an omen of the victory yet to come. Of course, Der Sturmer did not stop half way. It knew what had to be done. It was their duty, or so they believed. To frustrate the gigantic murder plot of Judaism against humanity. It was their duty! To brand this nation before the world, to uncover its crimes and to render it harmless. It was their duty! To free the world from this national pest and parasitic race. Der Sturmer would fulfill its mission. It would, for a time, light up the darkness with the truth which shall eventually rule the world. And it would always direct itself according to the following proverb: "He who knows the truth and does not speak it truly is a miserable creature."The Laws of The Talmud: If one wishes to learn and understand why the Jews can commit such insane crimes as ritual murder, they must know the Jewish secrets. They must know the teachings of the Torah (The Talmud), and the Schulchan aruch. These laws and teachings are proof that the Jews feel themselves superior to all nations, that it has declared war on all other races, and that it is the sworn enemy of the whole of non-Jewish humanity. Even Tactius, the Roman historian who lived shortly after Christ (55-120) A.D.) wrote:"The Jews are a race that hate the gods and mankind. Their laws are in opposition to those of all mortals. They despise what to us is holy. Their laws condone them in committing acts which horrify us." (Historian V. 3-8)The Jew knows that when the non-Jewish world knows his laws and sees through his plans that he is lost. Therefore, by threat of death he forbids their translation and publication. A well known Jewish scholar (Dibre David) writes:"If the Gentiles (non-Jews) knew what we are teaching against them, they would kill us."The Jewish secret laws are based on the fundamental principle which states: Only the Jew is human. In contrast all non-Jews are animals, they are beasts in human form. Anything is permitted against them. The Jew may lie to, cheat and steal from them. He may rape and murder them. There are hundreds of passages in the Talmud which the non-jews are described as animals. Some of them are as follows:1). "The Jews are called human beings, but the non-Jews are not humans. They are beasts." (Talmud: Baba Mezia 114b)2). "The Akum (Negro) is like a dog. Yes, the scripture teaches to honor the dog more than the Akum." (Ereget Raschi Erod. 2230)3). "Even though God created the non-Jew they are still animals in human form. It is not becoming for a Jew to be served by ananimal. Therefore he will be served by animals in human form." (Midrasch Talpioth, p. 255, Warsaw 1855)4). "A pregnant non-Jew is no better than a pregnant animal." (Coschen Hamischpat 405)5). "The souls of non-Jews come from impure spirits and are called pigs." (Jalkut Rubeni gadol 12b)6). "Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human." (ScheneLuchoth Haberith, p. 250b)So that the Jew will never forget that he is dealing with animals, he is reminded by eating, by death, and even by sexual intercourse constantly. For The Talmud teaches:1). "If you eat with a non-Jew, it is the same as eating with a dog." (Tosapoth, Jebamoth 94b)2). "If a Jew has a non-Jewish servant of maid who dies, one should not express sympathy to the Jew. You should tell to the Jew:?God will replace ?your loss,' just as if one of his oxen or asses had died." (Jore Dea 377, 1)3). "Sexual intercoms between non-Jews is like intercourse between animals." (Sanhedrin 74b)It is written in the Talmud about the murder of the non-Jew:1). "It is permitted to take the body and the life of a non-Jew." (Sepher Ikkarim IIIc, 25)2). "It is the law to kill anyone who denies the Torah (Talmud - Sanhedrin 59b). The Christiansbelong to the denying ones of the Torah (Talmud)." (Coschen Hamischpat 425, Hagah 425, 5)3). "Every Jew, who spills the blood of the godless (non-Jew), is doing the same as making a sacrifice to God." (Bammidber Raba, c 21 & Jalkut 772)These laws of the Talmud were given to the Jews over 3000 years ago. They are just as valid today as they were back then. This is how the Jews are taught from childhood. The results of this stands before us. It is Jewish Ritual Murder.The Jews' Bloody History: The Jew is not only the murderer of the Christians in theory. His history proves that he practices what he preaches. The history of the Jewish people is an unbroken chain of mass murders and blood-baths. It started before Christ and has continued with Linen, Trotsky, Sinowjeff, Stalin and etc., up to today:1). The extreme to which the Jews will go was shown in Persia where the Jew Mordecai and the Jewess Esther had 75,800 Persians murdered. They hanged the Persian King Xerxes' minister Haman along with his ten sons. They celebrated this bloody victory and to this day still celebrate it during the Feast of Purim. (Book of Esther 9:6)After Christ in the years 115-117, on the island of Cyrene, the Jews revolted under their leader Bar Kochba. They murdered 220,000 Romans, sawed and chopped them, drank their blood, and ate their bloody raw flesh. (Dio Cassius: Roemische Jeschichte XVIII, 32)The Jews revolted in Russia in 1917 and established bolshevism under the leadership of Trotsky, Sinojeff and other Jews, a total of 35 million Christians were shot, slayed, tortured, and starved to death. In Hungary, under the leadership of the Bolshevik Jew Bela Kuhn, a horrible massacre was prepared in which tens of thousands of Christians were murdered."'The Jewish Establishment": 'In the early 1930s, Walter Duranty of the New York Times was in Moscow, covering Joe Stalin the way Joe Stalin wanted to be covered. To maintain favor and access, he expressly denied that there was famine in Ukraine even while millions of Ukrainian Christians were being starved into submission. For his work Duranty won the Pulitzer Prize for journalism. To this day, the Times remains the most magisterial and respectable of American newspapers. How imagine that a major newspaper had had a correspondent in Berlin during roughly the same period who hobnobbed with Hitler, portrayed him in a flattering light, and denied that Jews were being mistreated, thereby not only concealing, but materially assisting the regime's persecution. Would that paper's respectability have been unimpaired several decades later? There you have an epitome of what is lamely called 'media bias.' The Western supporters of Stalin haven't just been excused; they have received the halo of victim hood for the campaign, in what liberals call 'the McCarthy era,' to get them out of the government, the education system, and respectable society itself. Not only persecution of Jews but any critical mention of Jewish power in the media and politics is roundly condemned as 'anti-Semitism.' But there isn't even a term of opprobrium for participation in the mass murders of Christians. Liberals still don't censure the Communist attempt to extirpate Christianity from Soviet Russia and its empire, and for good reason, liberals themselves, particularly Jewish liberals, are still trying to uproot Christianity from America. It's permissible to discuss the power of every other group, from the Black Muslims to the Christian Right, but the much greater power of the Jewish establishment is off-limits. That, in fact, is the chief measure of its power: its ability to impose its own taboos while tearing down the taboos of others, you might almost say its prerogative of offending. You can read articles in Jewish-controlled publications from the Times to Commentary blaming Christianity for the Holocaust or accusing Pope Pius XII of indifference to it, but don't look for articles in any major publication that wants to stay in business examining the Jewish role in Communism and liberalism, however temperately." (The Jewish Establishment, Joseph Sobran, September 1995 issue)In Jewish-Bolshevik Soviet Russia mass murders are even now (1997) are being carried out. The executioners are mostly Jewish men and women. In inventing new methods of torture the Jews are past masters. To let Christians die under torture give them the greatest pleasure. English reporters write that the Chinese executioners frequently would not carry out their tortures and executions; they shouldered and could not continue. Therefore, Jews and Jewesses took their place."The Jews were now free to indulge in their most fervent fantasies of mass murder of helpless victims. Christians were dragged from their beds, tortured and killed. Some were actually sliced to pieces, bit by bit, while others were branded with hot irons, their eyes poked out to induce unbearable pain. Others were placed in boxes with only their heads, hands and legs sticking out. Then hungry rats were placed in the boxes to gnaw upon their bodies. Some were nailed to the ceiling by their fingers or by their feet, and left hanging until they died of exhaustion. Others were chained to the floor and left hanging until they died of exhaustion."Others were chained to the floor and hot lead poured into their mouths. Many were tied to horses and dragged through the streets of the city, while Jewish mobs attacked them with rocks and kicked them to death. Christian mothers were taken to the public square and their babies snatched from their arms. A red Jewish terrorist would take the baby, hold it by the feet, head downward and demand that the Christian mother deny Christ. If she would not, he would toss the baby into the air, and another member of the mob would rush forward and catch it on the tip of his bayonet."Pregnant Christian women were chained to trees and their babies cut out of their bodies. There were many places of public execution in Russia during the days of the revolution, one of which was described by the American Rohrbach Commission: 'The whole cement floor of the execution hall of the Jewish Cheka of Kiev was flooded with blood; it formed a level of several inches. It was a horrible mixture of blood, brains and pieces of skull. All the walls were bespattered with blood. Pieces of brains and of scalps were sticking to them. A gutter of 25 centimeters wide by 25 centimeters deep and about 10 meters long was along its length full to the top with blood. Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out, the head, face and neck and trunk were covered with deep wounds. Further on, we found a corpse with a wedge driven into its chest. Some had no tongues. In a corner we discovered a quantity of dismembered arms and legs belonging to no bodies that we could locate.'" (Defender Magazine, October 1933)The history of the Jews is written in the blood of Christians."Thanks to the terrible power of our International Banks, we have forced the Christians into wars without number. Wars have a special value for Jews, since Christians massacre each other and make more room for us Jews. Wars are the Jews' Harvest: The Jew banks grow fat on Christian wars. Over 100-million Christians have been swept off the face of the earth by wars, and the end is not yet." (Rabbi Reichorn, speaking at the funeral of Grand Rabbi Simeon Ben-Judah, 1869, Henry Ford also noted that: 'It was a Jew who said, 'Wars are the Jews' harvest'; but no harvest is so rich as civil wars.' The International Jew: The World's Foremost Problem, Vol. III, p. 180)The history of the Jews is written with Christian blood. Their history proves that the Jew is extremely cruel and at the same time a coward. The Jew is not a born soldier; he is a born sadist and murderer. (John 8:44)The Law of Human Sacrifice: For a long time the newspaper Der Sturmer endeavored to find the actual law of ritual murder, the law of human sacrifice. It finally succeeded in doing so. In a trial in which Julius Streicher and Karl Holz were being tried (because of "offending the Jewish Religious Society") it was proposed that they call as witness Dr. Erich Bischoff. Dr. Bischoff appeared.He was the leading German expert on the laws of the Talmud. He had dedicated his entire life to the study of the Jewish law books. Dr. Bischoff brought with him a translation of a secret Jewish law, which clarified with one stroke the question of ritual murder. It comes from the book of Sohar. This book is considered to be holy by the Jews."You are right! This reproach of yours, which I feel for certain is at the bottom of your anti-Semitism, is only too well justified; upon this common ground I am quite willing to shake hands with you and defend you against any accusation of promoting Race Hatred...We [Jews] have erred, my friend, we have most grievously erred. And if there is any truth in our error, 3,000, 2,000 maybe 100 years ago, there is nothing now but falseness and madness, a madness which will produce even greater misery and wider anarchy. I confess it to you openly and sincerely and with sorrow...We who have posed as the saviors of the world...We are nothing but the world' seducers, it's destroyers, it's incinderaries, it's executioners...we who promised to lead you to heaven, have finally succeeded in leading you to a new hell...There has been no progress, least of all moral progress...and it is our morality which prohibits all progress, and what is worse -- it stands in the way of every future and natural reconstruction in this ruined world of ours...I look at this world, and shudder at its ghastliness: I shudder all the ore, as I know the spiritual authors of all this ghastliness..." The eastern Jews especially conform to its laws. In the book of Sohar (a companion of the Talmud). The English translation related:"Further there is a Law concerning the slaughter of foreigners, who are the same as beasts. This slaughter is to be carried out in a lawfully valid manner. The ones who do not follow the Jewish Religious Law have to be offered to God as a sacrifice. It is to them that Psalm 44:22 refers: ?Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter." (Thikunne Sohar, edition Berdiwetsch 88b)Dr. Erich Bischoff declared himself ready to offer an opinion on this expressed law of ritual murder. However he was rejected. He was not admitted by the court for "fear of bias."The Catholic priest Dr. Gottsberger took his place. The defendants handed him the above mentioned law in Hebrew and German. Dr. Gottsberger was embarrassed and confused.After a long consideration he stated that he would not be able to deliver an opinion on the law of human sacrifice. Due to this Julius Streicher and Karl Holz were sentenced to several months imprisonment. Later on, however, Dr. Bischoff (in the trial of 30th October - 4th November 1931) established the correct translation of this law.This translation and publication of the law of human sacrifice is the greatest blow ever struck the Jews in this controversy. This Law commands the Jews to Butcher Christians and non-Jews. This is to be done in a "Lawful Valid Way." This means that Christians are to be sacrificed in the same way as animals. They are to be sacrificed to the Jewish God Baal (Lucifer, Devil, Satan). Therefore, we are dealing with a law which doesn't only permit the practice of Ritual Murder. But commands it.Jewish Confessions: A further and irrefutable proof of the existence of Jewish Ritual Murder are the numerous Jewish confessions. They come from trials, voluntary statements and from confessions by former rabbis. The confessions were made in two court cases. One of them took place in Trent in 1475, and the other one in Damascus in the years 1840 - 1842.The voluntary statement was made by the young Jewess Ben Noud who made it to the French Count Durfort-Civrac. The confessions were made by the following rabbis who truly converted to Christianity: Drach and Goschler, Fra Sifto of Siena, Paolo Medici, Giovanni da Feltre and by the former chief rabbi Neofito, who later changed his name to Teofito and became a monk. These men more or less confirmed the existence of Ritual Murder. In 1803 the former rabbi Neofito published a sensational book in the Moldavian language. In it he gives details about the terrible Jewish secret of the blood mystery. This book was translated in 1843 into Greek and later in 1883 into Italian, under the title "Il sangue cristiano nei riti ebraici della moderna Sinagoga," causing the Jews to become very excited the world over.On page 19 of this work the Jew Teofito confesses how he was initiated into the knowledge of Ritual Murder. And how the Jews for thousands of years have concealed it from the Christian and non-Jewish world. Teofito writes:"This secret of the blood is not know to all the Jews, but only to the Chakam (doctors) or the rabbis and the scholars, who therefore carry the title ?Conservatori del mistero del sangue' (Conservators of the mystery of blood!). They pass it on by word of mouth to the Jewish fathers. They in turn reveal it to their sons who regard this as a great honor. At the same time they make terrible threats of punishment if one of them betrays this secret..."And all of the anxious sighing, longing and hope of their hearts is directed to the time when some day they would like to deal with us Christians as they dealt with the heathen in Persia at the time of Esther. O how they love that book Esther, which so nicely agrees with their bloodthirsty, revengeful and murderous desire and hope!When I was 13 years old, recalls Teofito; mother took me aside, led me into a room, where nobody could listen and after he described to me the hatred of Christians, he taught me that God ordered the Christians to be slaughtered and to collect their blood...'My son,' he said (as he kissed me): ?With this confession I have placed my trust in you.' With these words he put a crown on my head and explained to me the Blood Secret, adding that Jehovah had revealed it to the Jews and commanded them to practice it ...I was in the future, possessor of the most important secret of the Jewish religion..."Thereafter followed the curses and threats of punishment if I should ever reveal this secret to anyone, neither my mother nor my sister nor brothers or future wife; but only to one of my future sons who was the most wise, eager, and most suitable. In this way the secret shall be inherited from father to son until the farthest descendant."This is a part of the monk and former Chief Rabbi Teofito's confession. From other confessions and admissions there is a remarkable agreement on the following points:1). The laws demand the Jews to butcher non-Jews from time to time. (The Laws of The Talmud and the Law of Human Sacrifice)2). The sacrifice shall take place chiefly:a. At the Purim Festivalb. At the Passover FestivalIt is demanded of the Jews to butcher an adult Christian if possible, or a black non-Jew for the Purim and to butcher a child for the Passover. The child must not be over seven years old and must die in agony.3). The blood of the victims must be violently drained. It is to be used at Passover in wine and in the Massen (bread). What this means is that a small part of the blood is mixed into the dough and the wine. The procedure is to be performed by the Jewish father.4). The procedure takes place in the following manner: The father pours a few drops of fresh or dried and powdered blood into a glass, dips a finger of his left hand into it and sprinkles (blesses) everything which is on the table, saying: "Dam Issardia chynim heroff Jsyn prech harbe hossen mashus pohorus." (Erod, VII, 12) Which translated is: "We therefore beg God to send down the ten plagues upon all the enemies of the Jewish religion (This means the Christians. With this they dine and afterwards the father cries):"Sfach, chaba, moscho kol hagoym!" Which translated: "Thus (like the child whose blood has been mixed in the bread and wine) may all Goyim burn in hell!" (This wicked Jewish ritual is suspiciously similar to Christian Communion. In this the wine is taken in place of the blood and the bread as the body. What Christians do symbolically, the Jews do in reality: this is the unique difference. But it is like all Jewish teachings, it is the reverse of what is taught by God Almighty and the Lord Jesus Christ in the Bible).5). The ritual blood is also used other ways:a. The young married couple is given a hard boiled egg which is seasoned with dried blood which has been pulverized.b. It is also given to pregnant women in the same way in order to ease their child birth.c. It is mixed with egg-white, put on a linen cloth and placed on the chest of dead Jews so that they will enter heaven without atonement.d. At circumcision powdered blood will be sprinkled on the wound so it will heal quickly.e. Dip fruits or vegetables into it and then eat them, (Schuldran arch Orach cajjim 158,4) orf. A dying or decrepit Jew can be saved with it. (Jore Deah 155,3)The Jews have a superstition which originates from the Orient. They believe that old people can become younger by drinking the blood of young children.6). The remainder of the blood is preserved with the greatest of care by the local rabbis and sold in small bottles by appointed wandering Jews at neighboring synagogues. This same rabbi certifies that the blood is genuine pure Christian blood.7). The Ritual Murder and the Blood Mystery are acknowledge by all Talmudic Jews, and practiced whenever possible. The Jew believes that he will be "atoned" by it.The Hurons, the Canadians and the Iroquois were philosophers of humanitarianism in comparison to the jews. These are seven Jewish customs and regulations were established not only in the trials from Trent and Damascus, but in various trials and court cases which took place in different parts of the world throughout history. And of course they were completely independent of each other. This proves beyond a doubt their truth and validity.Civilized people find this practice so abhorrent that they cannot believe it, despite the hundreds of pages of evidence against the Jews which are found in court records. Historical records for five thousand years have provided irrefutable proof of the blood guilt of the Jews.As other people became more civilized, the blood rite became a symbolic one, and a symbolic form of blood, usually wine, was drunk during the ritual, while the barbaric practice of killing a victim was given up altogether. Only one group, the Jewish cult, has continued to practice the blood rite in modern times.Authorities on the blood rite, such as the noted Catholic scholar, James E. Bulger, state that the Jews practice the blood drinking rite because they are a parasitic people who must partake of the blood of the gentile host if they are to continue to survive. Bulger also states that the drinking of blood is a rite of black magic which enables the Jewish rabbis to predict the future as the blood of their non-Jewish victim courses through their veins.Therefore, Jewish leaders from time to time entice a non-Jewish child, preferably male, and from six to eight years old. According to Jewish ritual, the non-Jewish (preferably a Christian child) child must be perfectly formed, intelligent, and without blemish. He also must be younger than the age of puberty, because the Jews believe that the blood becomes impure after the beginning of puberty.When the (Christian) child is enticed into the synagogue, or, if the Jews are under observation, into some more secret gathering place, the kidnaped child is tied down onto a table, stripped, and its body pierced with sharp ritual knives in the identical places where the nails entered the body of Christ on the stake. As the blood is drained into cups, the Jewish leaders raise the cups and drink from them, while the child slowly expires in an atmosphere of unrelieved horror.The Jews call down curses upon Christ and on all the non-Jewish people, and celebrate their symbolic victory over them as they continue to drink the blood of the dying child. Only by performing this rite, so the Jews believe, can they continue to survive and prosper among their non-Jewish host.The ancient Khazar Jews along with others of that Near East era followed a common custom of human sacrifice. The practice was to burn a young person upon an altar called a Tophet. The Old Testament of the Bible mentions this practice and condemns it. Around the Tophet altar, drums would be beaten loudly to drown out the cries of the children being burned alive.In the days of Ancient Israel the Priests of Baal would blow trumpets to drown out their screams.The Carthaginians also were worshipers of Baal and sacrificed children on a massive scale. When faced with defeat in Syracuse in 310 B.C., they cast the sons of 500 nobles into a fiery pit, or Tophet, from a scaffold shaped in the likeness of the god Baal. In other words, the Jews have a god which finds blood pleasing. In the words of Mr. Leese, "What sort of a people is this whose god finds the blood obtained from mutilation of human genital organs as 'pleasing?'"Even though God commanded circumcision, there is no way a reading of Scripture shows that God intended that the procedure turn into a bloody ritual. Besides that, it seems apparent that when Christ nailed the blood ordinances to the cross, he also nailed the circumcision to the cross. "Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing." (Galatians 5:2) "The mode of government which is the most propitious for the full development of the class war, is the demagogic regime which is equally favorable to the two fold intrigues of Finance and Revolution. When this struggle is let loose in a violent form, the leaders of the masses are kings, but money is god: the demagogues are the masters of the passions of the mob, but the financiers are the master of the demagogues, and it is in the last resort the widely spread riches of the country, rural property, real estate, which, for as long as they last, must pay for the movement.When the demagogues prosper amongst the ruins of social and political order, and overthrown traditions, gold is the only power which counts, it is the measure of everything; it can do everything and reigns without hindrance in opposition to all countries, to the detriment of the city of the nation, or of the empire which are finally ruined.In doing this do not financiers work against themselves? It may be asked: in destroying the established order do not they destroy the source of all riches? This is perhaps true in the end; but whilst states which count their years by human generations, are obliged in order to insure their existence to conceive and conduct a far-sighted policy in view of a distant future, Finance which gets its living from what is present and tangible, always follows a short-sighted policy, in view of rapid results and success without troubling itself about the morrows of history." Make no mistake about it, The god of the Jews is not the God of Abraham, Isaac and Jacob/Israel. And if it were the same God -- the manner in which the Jews worship is administered is an abomination in the eyes of the Lord our God. Many people think this sort of thing may have happened in the past but did not exist after the Babylonian captivity.However, from the account of Dio Cassius in the 78th Book of his history, Chapter 32, written in 117 A.D. comes the following:"Then the Jews in Cyrene [on the modern Tripoli coast of North Africa] choosing as their leader one Andreas, slew the Romans and Greeks, and Devoured [ate] their bodies, drank the blood, clothed themselves in the flayed skins, and sawed many in half from the head downwards; some they threw to wild beasts and others were compelled to fight in single combat, so that in all 220,000 were killed. In Egypt they did many similar things, also in Cyprus, led by one of them named Artemion; and there another 240,000 were slain."Following is an expose on Jewish Ritual Murder which is currently being conducted just as it has for centuries.Jewish Ritual Murder.On May 1, 1989, the Oprah Winfrey show had as its guest a person who, as a young girl, was forced to participate in a ritual in which a Christian infant was sacrificed. The amazing thing about this guest is that she was not affiliated with some unknown radical blood letting cult, but that She was a Jew. According to an article on the show in the Chicago Tribune, the woman was "undergoing long-term psychiatric treatment," apparently because of her horrible experience. The news paper article is quoted below in its entirety.Jews Protest Sacrifice Tale on Oprah ShowChicago Tribune, 5/7/89New York Times News Service "Hundreds of television viewers and the leaders of several Jewish and civil liberties organizations have protested allegations on a popular talk show last week that some Jews practice ritual killing of children. The allegations were made by a guest using the pseudonym Rachel on 'The Oprah Winfrey Show,' a widely viewed syndicated talk show. During the program, broadcast Monday, Winfrey introduced the guest as someone who was undergoing long- term psychiatric ("The Jews are more subject to diseases of the nervous system than the other races and peoples among which they dwell. Hysteria and neurasthenia appear to be most frequent. Some physicians of large experience among the Jews have even gone so far as to state that most of them are neurasthenic and hysterical." (The Jewish Encyclopedia, Vol. IX, (1905), p. 225); "Idiocy and imbecility are found comparatively more often among Jews than among non-Jews...The Mongolian type of idiocy is also very frequently observed among Jews...Among the Jews the proportion of insane has been observed to be very large...Jews are more liable to acute psychoses of early age than are non-Jews." (The Jewish Encyclopedia, Vol. VI, (1904), p. 556, 603-04)) treatment for a multiple personality disorder. The woman told Winfrey that she had witnessed the ritual sacrifice of children and had been a victim of ritualistic abuse."The guest also said of such practices: 'there's other Jewish families across the country. It's not just my family.' The assertions were made during a program that focused on the cult murders of at least 13 people whose bodies were found last month near Matamoros, Mexico. The woman's comments provoked hundreds of angry phone calls and letters to Jewish and civil liberties groups, spokesmen for the groups said in interviews late last week. Jeffrey Jacobs, the chief operating officer of Winfrey's production company,"Harpo Productions Inc., denied Winfrey had acted irresponsibly in broadcasting the interview since she had emphasized on the show that the guest spoke only for herself. He added that Winfrey and her producers would meet with representatives of the Jewish and civil liberties groups next week in Chicago, where the show is taped. Winfrey was traveling Friday, Jacobs said, and was unavailable for comment. Early in the interview Winfrey said, 'This is the first time I have heard of any Jewish people sacrificing babies, but anyway -- so you witnessed the sacrifice?'"The woman responded: 'Right. When I was very young, I was forced to participate in that, and which I had to sacrifice an infant.' The guest was repeatedly identified by Winfrey as being Jewish. At one point, the woman asserted that {Jewish} ritual sacrifices occurred in other Jewish families around the country and that they were known to the Police."Although all Jews are aware of the blood rite and its importance to the Jewish cult, only the most important Jewish leaders, the rabbis and the wealthiest members of the Jewish community, are allowed to participate in the blood-drinking rite.Kastein states, on page 173, that the ordinary Jews are forbidden to participate in the rite. One reason for this is the fact that the practice of ritual murder is fraught with danger for the entire Jewish Community. Most uprisings against the Jews during the past two thousand years have stemmed from the discovery of this practice, and the resulting attempts of the non-Jews to punish the Jews for murdering non-Jewish children.The principal reason that this crime is so often discovered, is that the naked, pierced body of the child, once it has been drained of blood, must be thrown on a trash heap. The Jewish rite forbids burial of the body, even though this would conceal all evidence of their crime. The Talmud, the Holy Book of the Jews, defines all non-Jews as beasts, and by Jewish law, the burial of beasts is forbidden. Therefore, the Jews try to conceal their crime by throwing the corpse of the murdered child down an abandoned well, where it may not be discovered, or by hiding it in some manner which will not constitute burial.In many cases, the body is discovered, and then the Jews either are attacked by the non-Jews, or they spend thousands of dollars bribing witnesses and officials, and attempting to frame some gentile as a "sex murderer." Bribery and intimidation of public officials and newspapermen is always the first step in this campaign. In the United States, since many of these are Jews, no bribery is necessary, as every Jew knows that it is his first duty to conceal the evidence of ritual murder. It is also customary for the Jews to pay off the murdered child's parents with a large sum of money, which in many cases means that they will not prosecute.Could Jewish Ritual Murder Still Exist?At one time or another the Jews have been expelled from every country in Europe. And in almost every case it was over the charge of Ritual Murder. The most objective book on this subject available is "Jewish Ritual Murder" by Arnold Leese is available from The Truth At Last, P.O. Box 1211, Marietta, Georgia 30061, for $3.50 per copy.I know well that they deny everything, but it all agrees with the judgment of Christ, that they are poisonous, bitter, vengeful, spiteful serpents, assassins, and devil's children, who secretly stab and do injury because they are not able to do it publicly Purim Murder: The ritual murder at Purim is committed against adult Christians. Fresh strong men and women are preferred. The Purim festival is celebrated annually by the jews in February or March. It is in commemoration of the 75,000 Persians murdered by the Jews. This massacre occurred under the Persian king Ahasuers (Xerxes). He had a minister (Haman) who recognized the Jewish danger and wanted to expel the Jews. The king's Jewish whore Esther persuaded him instead to hang Haman and his ten sons. After that came the murdering of the 75,000 Persians under the leadership of the Jew Mordecai. The following day the Jews celebrated with joyous festivities which are observed as the "Feast of Purim" even today.At this festival the Jews usually become completely drunk. This occurs particularly at meetings of Orthodox Jews. During these orgies plays are staged in which the murder of Ham is re-created by the Jews. An effigy of "Haman" is put on the stage and is hanged while the Jews curse and cast-spells (directed against the "Goyim"). The Talmud commands the Jews to cry out aloud: "May Haman and the Gentiles (non-Jews) be cursed. May Mordecai and all the Jews be blessed." (Orach Cajjim, 690,16)In Palestine and in some areas of Russia the Jews hold their processions out in the public. At the head of the procession the effigy of Haman is carried, and is stoned, stabbed with knives, and beaten with sticks. In 1764 the Jews of Monastyr (Russia) celebrated Purim with a live "Haman." The Jewish inn-keeper, Moscho from Michalkoweitz, had brought the drunken farmer Adamko to the festival in his wagon. The Jews took off his clothes, celebrated their festival, dressed him as "Haman" and gave him a savage beating. They also burned him on the back and Adamko arrived home totally drink, complained of severe pains and died the next day.The Jew Moscho poisoned him so that he would never tell about the Purim Feast. The case was brought to trial, and the jew Moscho was sentenced to death. (The documents from this trial concerning the Purim Festival were kept by the authorities at Kammetz until the Bolshevik revolution. They were then destroyed by the Jews) The accusation was that during the Jewish feasts of Purim and/or Passover extremist Hassidic Orthodox Jewish sects would sacrifice a Christian youth for his blood. It was then dried and the powder mixed into triangular cakes or bread for eating in order for the Jews to gain atonement in the eyes of God. It is possible that Purim blood might sometimes have been held over for the Passover.We are told by James Frazer in his Golden Bough: If the Jewish festival of Purim was, as I have attempted to show, directly descended either from the Sacaea or from some other festival, of which the central feature was the sacrifice of a man in the character of god, we should expect to find traces of human sacrifice lingering about it in one or other of these mitigated forms to which I have just referred.This expectation is fully borne out by the facts. For from a early time it has been customary with the Jews at the feast of Purim to burn or otherwise destroy effigies of Haman. The practice was well known under the Roman empire, for in the year 408 A.D. the emperors Honorius and Theodosius issued a decree commanding the governors of the provinces to take care that the Jews should not burn effigies of Haman on a cross at one of their festivals. (Codex Theodosianus, Lib. Xvi. Tit. Viii. §: "Judaeos quodam festivitatis suae solleni Aman ad poenae quondam recordationem incendere, et sanctae crucis adsimulatam speciem in contemptu Christianae fidei sacrilegumente exurere provinciarum rectores prohibeant: ne locis suis fidei nostrae signum immisceant, sed ritus suos infra contemptum Christianae legis retineant: amissuri sine dubio permissa hacenus, nisi ab inlicitis temperaverint." The decree is dated at Constantinople, in the consulship of Bassus and Philip. For locis we should probably read jecis with Mommsem)We learn from the decree that the custom gave great offence to the Christians, who regarded it as a blasphemous parody of the central mystery of their own religion, little suspecting that it was nothing but a continuation, in a milder form, of a rite that had probably been celebrated in the East long ages before the birth of Christ.Apparently the custom long survived the publication of the edict, for in a form of abjuration which the Greek church imposed on Jewish converts and which seems to date from the tenth century, the renegade is made to speak as follows: "I curse also those who celebrate the festival of the so-called Mordecai on the first Sabbath (Saturday) of the Christian fast, and who nail Haman forsooth to the tree, attaching to it the symbol of the cross and burning him along with it, while they heap all sorts of imprecations and curses on the Christians." ( Fr. Cumont, "Une Formule grecque de renonciation au judaļsme," Wiener Studien, xxiv. (1902) p. 468. The "Christian fast" referred to in the formula is no doubt Lent. The mention of the Jewish Sabbath (the Christian Saturday) raises a difficulty, which has been pointed out by the editor, Franz Cumont, in a note (p. 470): "The festival of Purim was celebrated on the 14th of Adar, that is, in February or March, about the beginning of the Christian Lent; but that festival, the date of which is fixed in the Jewish calendar, does not always fall on a Saturday. Either the author made a mistake or the civil authority obliged the Jews to transfer their rejoicing to a Sabbath" (Saturday))A Jewish account of the custom as it was observed in Babylonia and Persia in the tenth century of our era runs as follows:"It is customary in Babylonia and Elam for boys to make an effigy resembling Haman; this they suspend on their roofs, four or five days before Purim. On Purim day they erect a bonfire, and cast the effigy into its midst, while the boys stand round about it jesting and singing. And they have a ring suspended in the midst of the fire, which (ring) they hold and wave from one side of the fire to the other." (Israel Abrahams, The Book of Delight and other Papers (Philadelphia, 1912), pp. 266 sq. Mr. Abrahams ingeniously suggests (pp. 267 sq.)That the ring waved over the fire was an emblem of the sun, and that the kindling of the Purim fires was originally a ceremony of imitative magic to ensure a supply of solar light and heat) Again, the Arab historian Albīrūnī, who wrote in the year 1000 A.D., informs us that at Purim the Jews of his time rejoiced greatly over the death of Haman, and that they made figures which they beat and burned, "imitating the burring of Haman."The Jews are firmly united in spite of their dispersal. They are governed by unknown elders...Even now every town has it's own judge, every province its rabbi, and all are subordinate to an unknown leader, who resides in Asia. Hence one name for the festival was Hāmān-Sūr. (Albīrūnī, The Chronology of Ancient Nations, translated and edited by Dr. C. Edward Sachau (London, 1879), pp. 273 sq) Another Arabic writer, Mak rīzī, who died in 1442 A.D., says that at the feast of Purim, which fell on the fifteenth day of the month Adar, some of the Jews used to make effigies of Haman which they first played with and then threw into the fire. (Quoted by Lagarde, "Purim" p. 13 (Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen, xxxiv. 1887))During the Middle Ages the Italian Jews celebrated Purim in a lively fashion which has been compared by their own historians to that of the Carnival. The children used to range themselves in rows opposite each other and pelt one another with nuts, while grown-up people rode on horseback through the streets with pine branches in their hands or blew trumpets and made merry round a puppet representing Haman, which was set on a platform or scaffold and then solemnly burnt on a pyre. (M. Büdemann, Geschichte des Erziehungswesens und der Cultur der abendländischen Juden (Vienna, 1880-1888), ii. 211 sq. ; I. Abrahams, Jewish Life in the Middle Ages (London, 1896), pp. 260 sq)In the eighteenth century the Jews of Frankfort used at Purim to make pyramids of thin wax candles, which they set on fire; also they fashioned images of Haman and his wife out of candles and burned them on the reading-desk in the synagogue. (This is the view of H. Graetz (Geschichte der Juden, iv. Leipsic, 1866, pp. 393 sq) and Dr. M.R. James (Life and Miracles of St. William of Norwich (Cambridge, 1896), by A. Jessopp and M.R. James, pp. Lxiii, sq))From book "The History of Jewish Human Sacrifice" by Willie Martin


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